BAB 1 PART OF SPEECH TAKEN FROM CONTEXTUAL GRAMMAR BOOK

Berikut ini adalah free download bab pertama berjudul PART OF SPEECH yang diambil dari buku grammar CONTEXTUAL ENGLISH GRAMMAR. klik yang ini ya untuk download: BAB 1 PARTS OF SPEECH

Buku ini disusun untuk membantu pembaca yang masih “Beginner” (pemula) dalam mempelajari secara benar dan efektif mengenai prinsip-prinsip dasar dalam tata bahasa Inggris. Materi buku ini berkaitan dengan berbagai pengembangan kalimat dari bentuk-bentuk dasar tata bahasa Inggris.
Demi mewujudkan keinginan agar buku ini secara benar dan efektif bisa dipahami pembaca maka dibuatlah contoh-contoh kalimat yang sesuai dengan konteks situasi dan kondisi yang bersifat ke-Indonesia-an. Maksudnya nama orang, benda dan tempat diusahakan menggunakan nama-nama yang meng-Indonesia. Selain daripada itu buku ini memiliki nilai tambah yang lain karena selain disusun secara praktis dan sistematis buku ini dilengkapi dengan latihan-latihan soal untuk memperdalam pemahaman pembaca. Semoga buku ini bisa bermanfaat sebagai buku panduan dalam mempelajari grammar bahasa Inggris.

Perpustakaan Nasional Republik Indonesia
Katalog Dalam Terbitan (KDT):
Judul Buku : Bentuk-Bentuk Dasar Tata Bahasa Inggris
Pengarang; Faizal Risdianto, S.S, M.Hum
Penerbit : STAIN Salatiga Press, November, 2010
Tebal : 235 Halaman
Harga: Rp. 50.000,- Belum termasuk ongkos kirim.
Pemesanan secara Online bisa menghubungi Pak faizal di SMS: 0856 4201 9501.

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Opening and Closing Conversation

BAB 1 : OPENING AND CLOSING A CONVERSATION

A. OPENING A CONVERSATION
Ada banyak cara untuk membuka percakapan. Cara anda membuka percakapan tergantung pada seberapa dekat hubungan anda dengan orang lain.Berikut ini adala 4 cara yang paling mudah untuk membuka percakapan:
Greetings (Salam) +
Introducing yourself (mengenalkan diri)

Asking a Question (Bertanya)

Making a Statement (membuat pernyataan)

Requesting attention (meminta perhatian)

Cara pertama ini adalah yang paling umum yaitu mengenalkan diri. Tiga cara yang lain dapat digunakan untuk berbicara dengan orang asing, kenalan atau teman.
1. INTRODUCING YOURSELF
Assalamualaikum. My name is Abdullah.
Assalamualaikum. I’m Bambang. I’m the local brother and I’m ready to make nusrat for your jamaat.
Assalamualaikum. My name is Fay Ahmed. What’s your name?
2.ASKING A QUESTION
Excuse me. How can I get to...?
Pardon me, but is this the way to.....?
Excuse me, but do you have the time?
Where are you going?
Did you see the evening news last night?
Are you still working on your office?
Masya Allah! What happened to you?

3. MAKING A STATEMENT
It sure is hot today, isn’t it?
All this rain is really getting me down.
That’s a beautiful view, isn’t it?
That guy sure talks a lot, doesn’t he?
I like that clothes of yours.
Abdullah! You got a haircut!
4. REQUESTING ATTENTION
Assalamualaikum, Abdullah, you got a minute?
Excuse me, Bambang. Can I talk with you a minute?
Do you have a minute to talk with me?
May I have a few minutes of your time?
What I wanted to talk with you about is...

B. CLOSING A CONVERSATION
Ada beberapa cara untuk menutup pembicaraan. Kadang-kadang percakapan berakhir karena memang tidak ada lagi yang perlu dikatakan. Dalam hal ini biasanya orang hanya berdiam diri. Berikut ini adalah tiga cara untuk menutup percakapan.
Expressing pleasure (menyatakan perasaan senang).
Farewells (ucapan selamat tinggal)
Making a Excuse (minta maaf)

Apologizing for Bothering (minta maaf karena telah mengganggu/menyita waktu).


1. EXPRESSING PLEASURE
It’s been nice talking with you.
I’ve really enjoyed talking with you.
This is a really interesting conversation.
I’m glad we have a chance to talk.
You’re really interesting to talk to.
I hope we get a chance t get together again sometime.
I’m looking forward to meet you again.
2. MAKING AN EXCUSE
I’d like to talk with you some more about this, but..
You’ll have to excuse me, but I have to meet someone at 4:00
If you’ll excuse me, I have to finish my report today....
I’m sorry I can’t talk a little more,...
Can we continue this conversation another time? I have to get home...
How about we talk about this other time. I really must be going..
3. APOLOGIZING FOR BOTHERING
I won’t take any more of your time..
I’m sorry to have taken so much of your time..
I’m sorry for having taken you away from what you were doing..
Well, I’ll stop bothering you now..
Sorry to have bothered you...

GREETING I
(Salam Perjumpaan I)

Abdullah. Assalamualaikum wr.wb
Bhaiy Suheil. Waalaikum salam warohmatullah.
Abdullah. (How are You?) (Apa khabar?)
Bhaiy Suheil. Alhamdulillah.
Abdullah. My name is Abdullah. What’s your name? (Nama saya Abdullah. Siapa nama anda?)
Bhaiy Suheil. My name is Suheil Ahmed. You can call me “Suheil” (Nama saya Suheil Ahmed. Kamu dapat memanggil saya dengan nama “Suheil”.
Abdullah. Where are You from, Brother Suheil? (Dari mana kamu berasal saudara Suheil?)
Bhaiy Suheil. I’m from Feiselabad, Pakistan and what’s the name of this locality?(Saya dari Feiselabad, Pakistan dan apa nama daerah ini?)
Abdullah . The name of this locality is Solo. This City is part of the province of Central Java. It is as big as the province of Sarghoda in Pakistan.(Nama tempat ini adalah Solo. Kota ini adalah bagian dari provinsi Jawa Tengah. Provinsi ini besarnya sama dengan provinsi sarghoda di Pakistan). By the way, How many persons in your jamaat? (Ngomong-ngomong, berapa jumlah anggota jamaah antum?)
Bhaiy Suheil. We are seven persons. Two persons are doctors, one businessman, two hafidz, one ‘Aliim and our amir saf is a laywyer. (kami ber tujuh. Dua orang dokter, satu pengusaha, dua hafidz, satu alim dan amir jamaah kami seorang pengacara/ahli hukum.
Abdullah. Dear all of my Pakistani brother (Mere bayou dosto). (Kepada saudara-saudaraku dari Pakistan ! ) Please go to the next room because the drinks of “Chay” and meals are ready/Khana tiar hai. (Mari pergi ke ruangan sebelah karena minuman “Chay” dan makanan sudah siap.

GREETING II
(Salam Perjumpaan II)

The Bangladesh Officer. Assalamua’lakum.
Saiful. Waalaikum salam
The Bangladesh Officer. Where are you from, Brother? (saudara dari mana?)
Saiful. I’m from Indonesia. (saya dari Indonesia).
The Bangladesh Officer. Alhamdulillah. Please, give me your passport. (Alhamdulillah. Tolong mana paspor saudara?)
Saiful. Here you are.(ini dia)
The Bangladesh Officer. Please, fill in this form.(tolong isi formulir ini).
Saiful. O.K. Jazakumullah khoiron.

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berikut ini adalah koleksi rekaman siaran radio BBC yang telah diformat dalam bentuk Cda dan Mp3. rekaman itu saya dapat banyaknya dari para mahasiswa saya. jika tertarik silakan :Click here for download

Wow Buku Keren Belajar Grammar Bahasa Inggris untuk pemula

Buku ini disusun untuk membantu pembaca yang masih “Beginner” (pemula) dalam mempelajari secara benar dan efektif mengenai prinsip-prinsip dasar dalam tata bahasa Inggris. Materi buku ini berkaitan dengan berbagai pengembangan kalimat dari bentuk-bentuk dasar tata bahasa Inggris.
Demi mewujudkan keinginan agar buku ini secara benar dan efektif bisa dipahami pembaca maka dibuatlah contoh-contoh kalimat yang sesuai dengan konteks situasi dan kondisi yang bersifat ke-Indonesia-an. Maksudnya nama orang, benda dan tempat diusahakan menggunakan nama-nama yang meng-Indonesia. Selain daripada itu buku ini memiliki nilai tambah yang lain karena selain disusun secara praktis dan sistematis buku ini dilengkapi dengan latihan-latihan soal untuk memperdalam pemahaman pembaca. Semoga buku ini bisa bermanfaat sebagai buku panduan dalam mempelajari grammar bahasa Inggris.

Perpustakaan Nasional Republik Indonesia
Katalog Dalam Terbitan (KDT):
Judul Buku : Bentuk-Bentuk Dasar Tata Bahasa Inggris
Pengarang; Faizal Risdianto, S.S, M.Hum
Penerbit : STAIN Salatiga Press, November, 2010
Tebal : 235 Halaman
Harga: Rp. 50.000,- Belum termasuk ongkos kirim.
Pemesanan secara Online bisa menghubungi Pak faizal di SMS: 0856 4201 9501.
Untuk menghindari kekeliruan jika ada yang mentransfer uang dalam waktu bersamaan, disarankan agar menambahkan nominal yang agak beda dengan yang lain. Misalnya mentransfer Rp. 50.001,- atau 50.007,- atau bisa juga Rp. 50.100,-
Uang tersebut bisa dikirimkan melalui transfer pembayaran buku via rekening Bank BTN cabang Solo: a/n :

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DAFTAR ISI
Bab 1 : Parts Of Speech ......1
Bab 2 : Kalimat Sederhana dan Kalimat Majemuk...38
Bab 3 : Kalimat Deklaratif .............. 54
Bab 4 : Interrogative Sentence.................... 62
Bab 5 : Present Tense ....................74
Bab 6 : Past Tense ....................79
Bab 7 : The Future Tenses................... 85
Bab 8 : Indirect Speech ......................95
Bab 9 : Active And Passive Voice................. 112
Bab 10 :Gerunds After Prepositions ................................121
Bab 11 :Past Perfect Tense............................ 141
Bab 12 :Future Perfect Tense ..........................153
Bab 13 :Relative Clause ........................163
Bab 14 :Conditional Clause ....................176
Bab 15 :Modal Auxiliaries And Modal Perfective ....... 185
Bab 16 :Too and Enough .............. 206
Bab 17 :Causative ..................209
Bab 18 :Special Expression: Used to.................... 219
Bab 19 :Comparative Degree............................................... 228

The history of Tablighi Jamaat Movement in India

CLICK HERE FOR FULL DOWNLOAD: history of tablighi movement in india

Tabligh, or the enigma of revival

Sameer Arshad, TNN Jul 22, 2007, 12.10am IST
www.timesofindia.com
NEW DELHI: Maulana Mohammed Ilayas, who exhorted Muslims to become true Muslims ( Aye Musalmano, Musalman bano ), founded Tablighi Jamaat (TJ) in 1920s in Delhi's Nizamuddin area. TJ has since emerged as a leading Muslim revivalist movement with presence in nearly 80 countries.

Though it is difficult to put a number to the growing Tablighis, some idea about its reach and influence can be had from the fact that at least 100 of their Jamaats - each comprising 10 to 12 members - fan out of the Markaz (the international headquarters of Tablighi Jamaat in Nizamuddin) to different parts of the country, and overseas every day.


Throughout its seven-decade existence, Tablighi Jamaat (TJ) has sought to discreetly go about its business - which requires its members to travel to different places for missionary activities.

But, now that it has come under international scrutiny for alleged links to global terror, TJ has turned somewhat introvert, wary of too much contact with the outside world.

The Markaz, which is stone's throw from the mausoleum of Hazrat Nizamuddin Auliya, is a four-storeyed structure with space for prayers on all the floors. It has a modest office, a madarasa and rooms for guests from India and abroad.

The complex remains cramped, and is packed to capacity throughout the year. The third floor of the complex is exclusively for foreigners.

It is from the Delhi Markaz that Jamaats (groups) are sent across the country to remind Muslims of the need to persist on the path of Allah.

The duration of a Jamaat work varies from three to 40 days. During tours, they remain inside mosques and go door-to-door, asking people to come for prayers and listen to bayan (sermons), so that they develop the urge to follow the path of salvation. Every Jamaat is led by a leader or Emir.

The Markaz keeps a record of every Jamaat in the country, and is a strongly centralised group headed by a two-member Shura. The Shura comprises Maulana Saad Kandhalawi and Maulana Zubair.

The destination of a Jamaat is decided through Mashwara (consultation) with the Shura.

Tablighis say that Sunati Rasullaha (Prophet's way of life) is the Jamaat's code of conduct. While dress code isn't binding, they prefer to clothe themselves in the style of the Prophet: Loose overalls.

While the Tablighis claim that anybody can join a Jamaat, the process, in reality, is cumbersome: A prospective member must have his identity verified from his local mosque.

Maulana Yousuf Saloni of the Delhi Markaz describes Tabligh centres as spiritual hospitals. "Why do you go to a hospital? Hospitals treat medically unwell people. Similarly, we treat spiritually sick people."


Asked about the alleged Tablighi connections of Kafeel Ahmed, who was pulled out of a burning jeep in the failed UK terror plot, Saloni says, "You can't understand religion in days or weeks. It takes years to understand religion. These terrorists don't understand the message of the Almighty and resort to violence. They have no understanding of the religion, that's why they are bringing a bad name to religion."

According to Saloni the hard times facing the Muslims worldwide is God's way of teaching them a lesson. "They are moving away from God and his religion, and are hence being subjected to humiliation, suspicion and disgrace, all over the world."

Most people who come to the Markaz are well off; it is not an organisation of illiterate and poor; among its main promoters are well-known religious scholars, businessmen, executives, professors, doctors, engineers, government servants and students.

A Tablighi says, "Let me give you an example of what Tabhligi life is like: we have a member, who retired as chief vigilance officer of the DDA. At the time of his retirement, he had nothing - no car, no house, even as his juniors have amassed ever material comfort. A Tablighi remains steadfast on the path of Allah and does not seek personal fortune."

Twenty-one-year-old Shahid Azam from Gorakhpur says there's no reason for one to believe the propaganda against Tabligh.

Of the Tablighis, he says, "They are trained to be mild-mannered. What they will do is just greet you, and enquire about the reasons of your absence from the mosque, and ask you to come to the mosque for prayers."

While most members are reluctant to speak to the media, Dawood, an Ethiopian, is more candid. He says that TJ is about religion and nothing else. "The Jamaat will come to you. They will tell you some disciplines of Islam - how a true Muslim should live."

He says that whatever is being done in the name of Jihad is terrorism.

"This has put us in deep trouble. People don't trust us. I have come to Delhi from Hyderabad, to renew my passport. But, nobody is willing to give me a hotel room. It is clearly mentioned in Quran, come what may, you can't attack non-combatants, women and children. There is no religion that tells you to kill innocent people. The business of international terror is for land and not religion."

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